I hope beckham also totti also dogma! kabuki is a smell of a good man of evil

We of today seeing in Kabuki, being fresh, the ii kind of man whom it makes dokitsu is present the multitude.The justice sutra and Benkei, has but help six and the ii man, here bee yo to be, with for the woman of the adult, the flower and the truth it tried choosing the man who has also the shade which. Here bee yo it is and with for the woman of the adult, there is a flower and an truth (there is also a shade) it tried choosing the man.

Munetosi Koutiyama (it is dense inside and the palpus which probably will increase it is)
‘The heaven robe ambiguous Ueno first flower (also in the ku as for on your ma [u] as for)’ (the river bamboo Mokuami work), as for the protagonist the tea-ceremony house monk who entertains Daimyo with the inner part of the Edo castle (the male coming uncouth eddy) with is the occupation which is said.At a certain Daimyo house trouble occurrence.Koutiyama keeps boarding, to that elegant attitude the louver changes “in badness strongly as for coming as the origin and world said to virtue even even if,” while and spitting malicious tongue, true character displays.But the existence which even necessary evil of feudal system it should call, being exciting, it solves difficult problem with refreshing role.
As for Koutiyama when the pulling tsu included (leaving) with, it depends on the flower way, “the pot!”With it vociferates and laughs and leaves.The inside of the place growing “waatsu”, it is one case settlement.As for badness the re which is done inhumanity does not do.The men of play of Meiji period bore the dream of the populace of that time from the last days of the shogunate when Mokuami draws just a little just the scoundrel and the root straight, are the person.
but, mokuami is, towards who really nuts! i wanted to say and will. (mokuami was active early meiji, terms of improvement in kabuki theater put a terrible interruptionor? i do that too ugachi) .

8/12 dogma! kabuki is a good man gave birth that2

tamiya-iemon (miyai emon was)
tokaido yotsuya kaidan (north and south work tsuruya) they betrayed lover’s rock us at. in kabuki, iroaku (iroaku) which is called character.
this is left geidan. person to get along in the world that the weapon is love (14morita kan’ya generation) . despite the rock was placed in your hand as wife, gradually and can become annoying child, know and fell in love with the daughter of a neighbor has been, rocks and children will get in the way further. poison is actually a family of daughter thing that was swallowed by the rock as a drug. rock face is ugly and swollen dying a grudge against iemon.
also even if the grudge is cursed, is the ugliness of man tries to fulfill the desires of their own, beautiful in appearance and dressed up like dripping, would stand out more. iroaku he existence of a typical.

8/13 dogma! kabuki is a good man gave birth that3

pine-omaru (omaru pine)
sugawara denju tenarai kagami (kan tenarai teach sugawara) (takeda izumo, one thousand willow tree-lined, puppet show of cooperation lok pine miyoshi)

mon omaru dressed pine generation (sakayaki) unkempt wig of extended (impression given by underground to fifty-fifty days wigs) in, as you have a purple headband disease, have a cough. triplets of the man who served the sugawara michizane (omaru plum, omaru pine, sakura maru) which is the second son of. omaru pine, becomes toneri of flat and when you try to destroy michizane fujiwara, michizane ruzai finally to kyushu, and other brothers became enemies and.
haraso the regret that would, a scapegoat when the son of michizane flat target, hold out the neck of their children. heard that his son went into the last moment laughing, did you laugh, oh was good he laugh at himself and pine omaru. so without crying, once, sakura maru was a pity his brother had to die again, this time is unmanly weeping violently. it may be that these things sorrows.
why are you crying pine omaru thought the brother, why was i crying son. i could hear sobs from the audience. poses a sadness that such a fate too what thing michizane sugawara! ? i was a god of examination, certainly but i think, i would be fascinated by the omaru unmanly weeping pine.